| shallallahu Rasulullah 'alaihi wa Sallam said, which means: "Religion is advice, Ministers of religion is, religion is advice. They (the Shahabat) said: 'O Messenger of Allah To whom? " He shallallahu 'alaihi wa Sallam said:' To Allah, His Book, His Messenger, Imam Believers or Muslims, and for Muslims in general. " 658 Ahlus Sunnah wal Jama'ah always keep up with the hadith of the Prophet shallallahu 'alaihi wa Sallam, that religion is advice, so they menasehati ruler and the people with a good way . As sabda shallallahu Rasulullah 'alaihi wa Sallam: "Religion is the advice, the advice is that religion, that religion is advice. They (the Shahabat) said: 'O Messenger of Allah To whom? " He shallallahu 'alaihi wa Sallam said:' To Allah, His Book, His Messenger, Imam Believers or Muslims, and for Muslims in general. " 658 Sheikh Muhammad Hayat as-Sindi (died 1163 th H) rahimahullah said: "Advice to God is meant to be a slave to make himself ikhlas Rabb is He that believes and is god One of Uluhiyah in him, and clean stains from syirik, competitor and pemisalan, and anything that is not appropriate for him. He has all the perfection of nature in accordance with his majesty, and a Muslim should praise him with equal - the size of the pengagungan, practice and practice-practice zhahir and inner love of God and avoid anything that hate God and love for him to do anything that loved by God and to hate what God's hate, and he believes what God made things is true as a truth, and that is as a falsehood kebathilan, and his heart full of love and longing in him, he was grateful akan favor favors his patient up and disaster menimpanya, and Ridha qadha with him. " 659 Imam an-Nawawi said that rahimahullah including advice to God is to strive against those who kufur Him and berdakwah invite people to Allah's way. 660 Meanwhile, according to Sheikh Muhammad Hayat as-Sindi rahimahullah is a book of advice to him is to meyakininya that al-Qur-an is Kalamullah Ta'ala, what with the mandatory mengimaninya - what is in it, must practice, and glorify it with the real and mengutamakannya from selainnya and full attention to get the science-knowledge, and in it there are sciences uluhiyah about God that are not counted so many and he is a close friend of people who walk through the path of Allah and is a wasilah for those who selaluberhubungan with God, and as the King's eye for those who berilmu, and those who want to reach the goal, then should lead the way, because he certainly does not kalu astray. If a servant of God to know the book of greatness, they will not be leaving it a bit. 661 The definition of the advice to His Messenger, that he believes that with the main-Seutama beings and loved him. God mengutusnya to the servants that he remove them from the darkness into the light and explain to them what makes them happy and what makes them miserable and explain to them the straight way of Allah so that they get passed the Paradise of delight and avoid Hell fire, pain, and with mencintainya, honor, and follow it and not have too narrow in the chest from what he shallallahu 'alaihi wa Sallam disconnect, and subject and dutiful to his shallallahu' alaihi wa Sallam, such as a blind person to follow directions the careful eyes of the victors and the victors is to bring the love and obedience to the Sunnahnya and the losers are those who are from the ajarannya. He is obedient to his shallallahu 'alaihi wa Sallam, he obeyed God, and whoever is against it, he has been against the will of God and given a reply in kind. 662 The meaning advice to the leaders of Muslims, namely those to the authorities, he commands them to receive, hear and obey them in the maksiyat not because there is no obedience to the creature maksiyat in the case of the al-Khaliq and not fight them for their infidelity and did not try to improve their situation and clean up their damage and ordered them to goodness and melarangnya from kemungkaran and pray that they get good because they mean that in the good people and good for damage in their means for the damage. 663 And the meaning of the advice to the Muslims in general is to help them in terms of good, and they prohibit deterioration, and instructions to guide them and prevent them with a vengeance and out of love good for them as he loved for themselves, because they are all servants of God, it must be a servant to look for their glasses with the glasses that is one truth. 664 Quoted from the book Syarah 'Aqidah Ahlus Sunnah Wal Jama'ah, Author: Yazid bin' Abdul Qadir Jawas, Publisher: Libraries at-godly, Bogor. Printed I, August 2004. ________________________________________________________________ HR 658. Muslim no.55, David Abu no. 4944, NASA-an-i (VII/156), Ibn Hibban (Ta'liqatul Hisaan 'ala Ibn Shahih Hibban no 4555), Ahmad (IV/102-103), from Shahabat Abu Ruqaiyah Tamim bin' Aus ad-Daariy rahimahullah . See Irwa-ul Ghaliil (I/62 no. 26). 659 View Book Syarah al Arba'in-an-Nawawiyah (p. 47-48) by Sheikh Muhammad Hayat as Sindi-rahimahullah. Cet. I - Daar Ramadi, th. 1415 H. 660 Syarah Shahih Muslim by Imam an-Nawawy (II/38). 661 Syarah an al-Arba'in -Nawawiyah (p. 48) by Sheikh Muhammad Hayat as-Sindi. 662 Ibid, pp. 48. 663 Ibid, pp. 48. 664 Ibid, pp. 48.
 Add as favorites (22) |  Quote this article on your site | Views: 899
|
< / tr> 
No comments:
Post a Comment